The QuasiChristian

Critical Thinking and Spiritual Reasoning

Church Fathers: Spirit Filled Anti-Semites, Misogynists, and Racists


Over the next several weeks I’ll be posting disturbing excerpts from the works of those known as Church Fathers. I wonder why this isn’t a topic of discussion in seminary? These individuals are revered by many as “godly” men. Yeah right.

Church Fathers, a miniature from Svyatoslav's ...

If you’re not familiar with the term Church Fathers, here’s a definition:

Those persons whose views the Church considered to be foundational for the development of early Christian orthodoxy and spirituality. The time of the Fathers is classically divided into three periods: the foundational years (until the Council of Nicaea [325]); the formational period (until the Council of Chalcedon [451]); and the decline of the patristic era (in the Latin Church, until the death of Gregory the Great [604] or perhaps Isidore of Seville [636]; in the Greek Church, until the death of John of Damascus [749]). Viewed as founders of the mainline ecclesiastical tradition, the category of Fathers includes apostles, bishops, martyrs, apologists, heresiologists, theologians, and historians.

The authority of the Fathers is based upon their support of the tradition. The teaching of any specific Father which diverges from the tradition bears no particular weight unless approved by a general council. The Church accepts the unanimous agreement of the Fathers with respect to scriptural exegesis as faith without error. The balance of their combined teachings in theology and doctrine, especially when the Fathers are taken in relation to one another, is given specific consideration in matters of modern ecclesiasical debate.

Jefford, C. N. (2000). Church Fathers. In D. N. Freedman (Ed.), Eerdmans dictionary of the Bible (D. N. Freedman, Ed.) (255). Grand Rapids, MI: W.B. Eerdmans.

January 24, 2012 Posted by | Church History, Theology | , , , , , , , , | Leave a comment

Defending Misogyny With The Bible


Look at the men behind him nodding in agreement.

January 12, 2012 Posted by | Theology, Women | , , , , , | Leave a comment

Death: Judeo-Christian View


In Judaism and Christianity death is an enemy and is related to sin. It is the outgrowth of human rebellion. Because of Adam’s and Eve’s rejection of God’s command, people have been appointed to die. Early Old Testament writings indicate that the body decayed and the soul ceased to be (Pss. 6:5; 88:10-12). Later, in the writings of the prophets, there was hope of resurrection (Isa. 26:19; Dan. 12:12). In the New Testament resurrection is not just a hope; it is a reality attested by the reality of Jesus’ resurrection (John 5:28-29; 1 Cor. 15:1-32).

In the New Testament death is contrasted to life so that time and eternity have different dimensions. In life there is conflict; in eternity there is harmony. In life there is strife; in eternity there is peace. In life and eternity there are other contrasting qualities such as work versus rest, search versus discovery, suffering versus wholeness, faith versus doubt, yearning versus fulfillment, and imperfection and brokenness versus wholeness. In eternity there is no separation, and knowledge is complete.

These qualities are to be attained at the resurrection, which is to occur at the establishment of the new order. Souls are to sleep until it occurs. The Scriptures are, however, not clear as to when this new order is to be established. Jesus’ promise to the thief (“today you will be with me in paradise”) suggests an immediate transition. Paul seems to have held a similar view, although in his description of the return of Christ he notes that the dead will be raised to life at the sound of the last trumpet. Paul believed that the return of Christ was imminent. In the teaching of both Jesus and Paul there is a retention of the unity of the body, soul, and spirit, although the resurrection body has different dimensions from the one occupied in time.

The early church fathers held to the resurrection view of death, although Origen accepted the Platonic view. Tertullian was the first to propose a purgatory, in which prejudgment was to occur before the doomsday judgment. Augustine supported this view, which in time became the doctrine of the church. Interestingly enough, the doctrine is in accord with the Greek Platonic view instead of the apocalyptic view of Jesus and Paul. It was made the official doctrine of the Roman Catholic Church by the Council of Trent.

The Protestant view as set forth by Luther and Calvin denied the existence of purgatory and affirmed the reality of the resurrection. Protestant doctrinal positions are either vague or do not speak to the whereabouts of the soul from death until the resurrection, at which time the destiny of every soul to life or death will be decreed.

December 31, 2011 Posted by | Biblical Studies, Theology | , , | Leave a comment